Author – Labib Mahfuj Chisty. eternal liberation.
What kind of stupidity is this! What kind of boundless ignorance of man! How is it that the human race, which possesses the greatest power of understanding, that is, the ingenuity of conscience, is plagued by poverty of consciousness? Is it afflicted with the false ego of existence? Today, everywhere in the world, in the hearts of all humans, the ego of its existence is outside! The human race, bound by the veil of the momentary illusion of life, is walking in a dark pit of uncertainty. Yet it has one pride!
Our life is just a spark of temporary existence. Which will burn and burn for a moment and then be extinguished. It will take up residence from one corner to another again. In this way, its aimless journey will continue. Like a house of cards, this veil of existence will break and build in the stormy wind. This false game of destruction will continue indefinitely. Our existence is subject to material, disease, and death. We are the bearers of various adversities including disappointment, pain, shame, and fear. We constantly carry various untimely deaths inside and outside. Those who are not sure of the next breath are also worrying about the next century. Regrets of the past and plans for the future bind our present. We are imprisoned in the prison called the past. Prisoners in the prison of the future. Despite all these imprisonments, we pass our present with a peaceful mind.
It is surprising to think how small and helpless the human society, which holds the title of the greatest creation, the Ashraful Makhlukat, is in the world. The false boasting of existence is so irrelevant, when the world itself is mortal!
If we are able to color this very small and insignificant life of ours in the colors of eternal existence, then only our pride will be worthwhile.
The Lord Himself is constantly manifesting and developing in human consciousness. There is only one way to attain Him, that is, to possess Him in oneself. And that is to awaken the Lord in the individual being of the follower by imitating those holy men who have surrendered themselves to the Lord and attained eternal nirvana in the Lord. Only then will man abide in the Lord. He will be endowed with the qualities of the Lord.
The Lord is eternal, immortal, inexhaustible. He is free from all vices. He is above materiality, disease, and death. He has no decay, decay, destruction, or change. He is eternal. If this small, impermanent man is endowed with the qualities of His, then man will also become eternal. Then that man will no longer have the fear of old age, disease, and death.
The infinite Lord resides in this finite human existence. He becomes embodied in this finite body by the power of the sadhak’s practice. When He awakens in the lotus of the heart, the person who holds Him also becomes an eternal person. He too does not die. He also resides in eternal eternity.
When a person holds the qualities of the Lord in himself, that person is no longer an ordinary person. In human existence, then the person becomes a Lord. Then, by following his servitude, worship, or imitation, other people gain liberation. This is the law of religion. This is the process of liberation from hell. This is the proof of superiority. When a person holds the infinite Lord in his finite existence, then he becomes the Ashraful Makhlukat, that is, Adam. Then he becomes the Qibla of the angels, that is, the pious, and the angels prostrate themselves before that person.
Only when you attain the Lord’s Self will you reside in the immortal world of eternal liberation and eternal peace, that is, in the eternal Vrindavan, that is, in the human paradise.
And if you are separated from the Lord, then you will burn forever in the flames of hell. The Lord will free you from all doubts and doubts. By illuminating the light of His form, you will see the path to immortality in that light. By drinking the atmosphere of His love, that is, by drinking the cup of Kausar, you will abide with Him forever in eternal peace. This will be the only success of man. Eternal liberation is in union with the Lord. Eternal liberation is only when one abides in a free being.
If man, by utilizing his human capacity, becomes the Lord by possessing the Lord within and without, then only will he be the best. May the excellence of man remain forever. May the Lord Guru help everyone.
Date of writing – 02/01/2015
Author – Labib Mahfuj Chisty